Like alot of things in life and theology, there are two sides and a balance that must be found.Many in the more, what I call "ultra-reformed" camp, the group that believe in a certain 'reformational worship' and a life lived in accordance with many of the reformed confessions [of which primarily there is no issue in doing] that must be adhered to in order to be truly 'theologically sound'. They are they guys who say, "no we should not interpret providence", "you are not 'reformed enough'' [perhaps because you allow continuationists as church members]. These are the men who refute, indirectly, that there is a seeking after God.
Let me explain. Suppose you and I were to go away for awhile. Perhaps find some isolated, quiet and secluded place and just spend some time there. Get out of the hussle and bussle of western consumerism and simply get amongst the wild things. And during that time we devote ourselves to much prayer. Deep intercessory and supplication. Much meditating on the word of God and much meditating on the God of the word. Taking time to draw closer to God in order for Him to draw closer to us. Would this we be making the most of all the available means of grace? Would we be blessed for our little endeavour to get closer to God? Yes, I believe so. Provided the motives were correct. That it was truly based on wanting to know God more intimately. And you can know God more and more intimately by doing such things as spending time alone, in isolation and seclusion.
But that scares, you "ultra-reformed" folk doesn't it? That is just a tad to "charismatic" for you. You would put forth that one must use the means by which God has ordained for spiritual growth; the Church. Now do not get me wrong here. I have a high view of the Church, higher than you might think. But what I will not do is adhere to the 'reformational worship' roadblocks that are placed here on this very issue. The Church is a means by which God prunes, grooms and cleanses the believer. This is done primarily via the clear, authoritative and expository preaching of the Word of God by a man called to be that. Firstly, by an internal call placed on his heart by Yahweh and then by an external 'confirmation' by his eldership. With or without the seminarian pedigree.
There is a seeking after God.
I am getting to the point in my walk, where before I continue on to learn the various theological doctrines [of which I have much to learn] that I just want to know Him more. I want to be more conformed to Jesus' image and character. I want to be wise, loving and discerning.
I want to boast that I "understand and know Him" (Jer. 9:23) Not that I understand and know about Him. And that my dear friend comes from seeking Him. And you know what? That does not necessarily come from reading His word. [Now that may just get me into trouble, but that is a true conviction] We can draw closer to God by prayer, suffering, fellowship, persecution and sharing our faith.
My desire for theological head knowledge is to be crucified daily. It is to be replaced with, you guessed it; A seeking after God.
That may sound crazy. And you know what? It probably is.

The true preaching of the Gospel of salvation by grace alone always leads to the impossibility of this charge [antinomianism] being brought against it. There is no better test as to whether a man is really preaching the New Testament gospel of salvation than this, that some people might misunderstand it and misinterpret it to mean that it really amounts to this, that because you are saved by grace alone it does not matter at all what you do; you can go on sinning as much as you like because it will redound all the more to the glory of grace. That is a very good test of gospel preaching. If my preaching and presentation of the gospel of salvation does not expose it to that misunderstanding, then it is not the gospel.
